On June 26th, 1933, the Federation of Jewish Communities of
Switzerland and the Berne Jewish Community brought an action against five members of the Swiss National Front, seeking a judgment that the Protocols were a forgery and a prohibition of their publication.
The procedure of the Court was astounding, the provisions at
the Swiss Civil Code being deliberately set aside. Sixteen witnesses called ,by the plaintiffs were heard, but only one of the forty witnesses called by the defendants was allowed a hearing. The judge allowed tbe plaintiffs to appoint two private stenograpbers to keep tbe register of proceeding during the hearing of their witnesses, instead of
entrusting tbe task to a Court official.
In view of these and similar irregularities, it was not surprising that, after the case had lasted just on two years, tbe Court pronounced tbe Protocols to be a forgery and demoralising literature. The decision was given on May 14th, 1935, but it was announced in the Jewish Press before it was delivered by the Court!
On November 1st, 1937, tbe Swiss Court of Criminal Appeal
quashed this judgment in its entirety. Jewish propagandists, however,
still declare that the Protocols bave been " proved " to be a forgery. It is clear, however, that the original text of the Protocols of Zion
was in the hands of the Jews of Odessa as early as 1890. The
Protocols were published in 1905 by the Russian [Sergyei] Nilus. According to certain versions, their author was the Oriental Asher Ginsberg under the pen-name of Achad Haam, meaning " from the same
people ", and his purpose was to try to arouse the Jewish national consciousness. A copy of this book published by Nilus was acquired (39) by the British Museum in 1906, where it can be found catalogued
While world-wide controversy regarding the authenticity of the
Protocols continued, their genuineness was established by a higber
authority than any court; world history itself. The Jewish programme outlined in 1906 bas since been literally and realistically carried out.
We may, therefore, consider tbe Protocols from various angles;
either as the world plan drawn up by the Elders of Zion of the 33rd degree of freemasonry, as tbe secret records of the Zionist Congress
of Basle, or simply as a pampblet written by an extreme Jewish
nationalist - all this is irrelevant. The only relevant and undisputable fact is that tbe programme has nearly been accomplished in its entirety.
Even more has been accomplished than was foreseen by the Elders
of Zion. The world-conquerors have subdued the world. Instead of
pursuing in detail the purposeless controversies disputing the
authenticity of the Protocols, we want to prove one thing only, i.e.
that the Elders of Zion have materialised their programme. There
now remains but a single step for Jewry to take before announcing
only that world-power is in their grasp. For the time being Jewry
appears to be a bit obscured behind the political, economic and
spiritual powers ruling mankind, but it is ready to spring into action
at any moment. It is preparing to complete that single step, after
which the sixth point will be added to the five-pointed star as well as to the white American pentacle, which will thus become the open
symbol of the accomplished world·kingdom, i.e. the six-pointed
There remains another question in connection witb the Protocols and tbat is: Did there ever exist any open or secret Jewish organisation to lay down plans for a world-programme? Did a secret Jewish " Government " exist to direct world-Jewry according to tbe teaching of Torah and of Talmud or, perhaps, of the Protocols?
There is no doubt that inside tbe Jewish community, as early as before the birth of Christ, an organisation known as the Kahal or Cahilla was existent and acting as the political executive body of tbe theocratic Jewish state. We can tberefore presume that the Jewish nation in its exile preserved something from this organisation.
We pointed out earlier tbat even before the dispersion both the Alexandrian and Roman diaspora had acquired real governmental and political powers. After tbe dispersal, each Jewish community (40) possessed its own miniature Cahilla, the purpose of which was to arbitrate in legal disputes between Jews, especially in cases where it was undesirable to submit the matter to the Christian courts and thus expose it to publicity. In countries densely overrun by Jews the existence of these Cahillas was well known by everybody. But doubtless there must have been a higher Jewish administrative body as well, what we might perhaps call nowadays an " Emigrational Committee " which kept the Jews together and co-ordinated their political ambitions. There are documentary proofs that this supreme Jewish Cahal kept constantly appearing under different names throughout history. Once it was to be found in Constantinoplc under the name of the Sanhedrin, and the " Great Satrap " was the head of Jewry. Later on it was seen in various movements, in French freemasonry as well as among the supreme commands of the great powers in the First World War. Traces can be found everywhere of the activities of this secret world-government. In 1920, returning from the unsuccessful peace·conference of Versailles, President Wilson of the United States announced openly:
"There was a secret force at work in Europe which we were unable to trace."
Disraeli, in 1844, in his book Coningsby, frankly states that:
" The world is governed by very different personages from what is imagined by those who arc not behind the scenes."
In the Wiener Freie Presse on Decemher 24th, 1921 the Jewish Walter Ratbenau wrote precisely the same thing when he said:
" Three hundred men, each of whom knows all tbe others, govern the fate of the European continent, and they elect tbeir successors from tbeir entourage."
The functions of rhe Cahilla (Kahal) are well known in New York, because tbe Jews often give Cahilla parties. Very interesting exposures about all this are contained in the book, The Hidden Empire (1946) in which, on page 35, we find:
" The Jews of the world divide the earth into two hemispheres, the Eastern and the Western. As tbe United States lies in the Western Hemisphere, we will confine ourselves to that alone.
" The Cabal is understood to be constructed in the Symbol of Seven. The Sponsor for the Eastern Hemisphere is not for consequence herein; however, both Sponsors for botb hemispheres are (41) alleged to be accountable only to AKA DHAM the Unknown and Uncrowned King of Jewry throughout the Earth wbose identity is kept guarded secret."
It is undisputable, therefore, that some kind of central Jewish organisation or government existed all the time which methodically carried out the world-programme of the Elders of Zion. But whether such a government existcd or not, the fact must be emphasised that the programme itself was accomplished and this in itself presents sufficient proof of its organisation. The fact must be stressed thatworld Jewry has already completed the second stage planned by the Elders of Zion and everything is fully prepared to complete the rest soon, and thus to reach the third and final stage.
Fifty years ago, or during the legal proceedings at Berne. the authenticity of Ihe Protocols might have been disputed. But the execution of the programme of the Protocols with its ardent Old Testament nationalism was forever in evidence. The existence of the Protocols was perhaps disputable but not that of its nationalism. In tbe Protocols, which are most probably extracts only from the real programme, appear the methods by which Jewry is to accomplish world domination. From the somewhat mysterious text the cursory reader will gather that the Protocols sometimes talk about dictatorship, sometimes about liberalism and that they plan to achieve world-power sometimes through capitalism and by the power of the Press and sometimes by the practice of what are unmistakably Bolshevik methods. When the Protocols of Zion were in the hands of the Jews of Odessa, the teaching of Lenin was unknown. Nevertheless, in the Protocols the complete ideology of Lenin, together with the fighting tactics employed hy the ruling minority arc found. The reader may be surprised to learn that. after all, capitalism is the political method preferred by the Jews in order to obtain final domination over the world.
After a critical study of the Protocols we realise with surprise that the difference between Bolshevism and Capitalism is illusory. The Elders of Zion were clearly aware that Bolshevism is nothing else but the end-product of liberal-capitalism, i.e. both are two different forms of the same totalitarian rule, and the ideology of both essentially consists of the elements contained in materialism, minority-rule (42), the lavish use of the cheque-book and the terrorism of the tommy-gun.
A re-appraisal of historical events will provide us with the solution to the obscure parts of the Protocols. Tbe Elders of Zion planned three stages in the establishment of the throne of King Solomon. The first stage was to secure for Jewry control over money and capitalism, to establish Jewry's exclusive control over the press and to increase its influence, while at the same time destroying and compromising the elite of non-Jewish society. Simultaneously to use the ideal of liberalism as a battering ram for the destruction of the Gentile nations, to bring about the perversion of Roman law as well as of all other legal systems, to arouse envy and discontent among the working classes and to perpetuate hatred between societies and states.
The first stage also included the spreading of dissension between Christian states, the unleashing of wars and the starting of revolutions, but all these activities were still to be pursued within the framework of liberalism.
" We must be in a position to respond to every act of opposition by war with the neighbours of that country which dares to oppose us: but if these neighbours should also venture to stand collectively together against us, then we must offer resistance by a universal war."
For tbe first stage fighters, the Protocols prescribe intrusion into the Christian family, a ceaseless struggle against religion, the monopolisation of the press, the provoking of the workers to revolution and the slow destruction of Christian societies. In the first place all kingdoms must be suppressed, after which the aristocracy must be destroyed, the landed classes pauperised and the spirit of revolution awakened in the masses.
" On the ruins of the natural and genealogical aristocracy of the Goyim we have set up the aristocracy of our educated class headed by the aristocracy of money. The qualifications for this aristocracy we bave established in wealth, which is dependent upon us, and in knowledge, for which our learned elders provide the motive force." (Protocol I.)
The last sentence of tbe Protocol make us think of the role now being played by Jews in the Atomic Energy Commission [AEC].(43)
The authors of the Protocols clearly see that in the age of liberal-capitalism free competition is the surest way towards the second stage.
" We will appear as alleged saviours of the worker from oppression," the Protocols continue -- " as when we invite him to enter the ranks of our fighting forces - Socialists, Anarchists, Communists--
to whom we always give support in accordance with an alleged brotherly rule of our social masonry." (Protocol III .)
We must not forget that these Protocols first came to light as long ago as 1906, and has not this programme been fully carried out since?
During the first stage both the tactics as well as the weapons employed are different.
" Our countersign is -- Force and Make-believe," preach these " Pharisees " in the Protocols, adding at the same time: " Only force conquers in political affairs, especially if it be concealed in the talents essential to statesmen." (Protocol I.)
The authors of the Protocols were inflicted with no ideological inhibitions. They foresaw clearly all that has since been accomplished, namely, that the exploitation of finance-capitalism would prepare the way for Bolshevism.
" ... the people, blindly believing things in print, cherishes -- thanks to promptings intended to mislead and to its ignorance -- a blind hatred towards all conditions which it considers above itself, for it has no understanding of the meaning of class and condition.
" This hatred will be further magnified by the effects of an economic crisis, which will stop dealings on tbe exchanges and bring industry to a standstill. We shall create by all the secret subterranean methods open to us and with the aid of gold, which is all in our hands, a universal economic crisis whereby we shall throw upon the streets whole mobs of workers simultaneously in all the countries of Europe. These mobs will rush delightedly to shed the blood of those whom, in the simplicity of their ignorance, they have envied from their cradles. and whose property they will tben be able to loot. Ours they will not touch because the moment of attack will be known to us and we shall take measures to protect our own." (Protocol 111.)
It is enough to recall the last thirty or forty years of European and world history to conclude that this is indeed the beginning of the second stage.(44)
For this is Bolshevism itself. The single rebel, the proletarian masses filled with hatred and envy, led by tbe same commissars and agitators who at present control the banking systems, the parliaments and press of the capitalist states. They are all, of course, offspring of tbe same tribal alliance. They are all representatives of the same double-faced nationalism.
The real hidden face of Talmud shows up here, the distorted features of tbe bloodthirsty Sadducee, scheming to destroy all other nations, even by massacre if necessary, he who led the great Christian-pogroms of 1945 with as much zeal as the braves of Bar-cochba in A.D. 131 during the great Jewish revolt in the Mediterranean.
Protocol III goes on:
" The aristocracy which enjoyed by law the labour of the workers, was interested in seeing that the workers were well fed, healthy and strong. We are interested in just the opposite--in the diminution, the killing out of the Goyim. Our power is in the chronic shortness of food and physical weakness of the worker because by all that this implies he is made the slave of our will and he will not find in his own authorities either strength or energy to set against our will."
What else is this if not a nightmarish vision of Bolshevism? Three decades before its outbreak! What else but tbe prograrnme of the former Illuminati with its Jewish characteristics : " Hunger and persuasion! " This is nothing less than a vivid description of the Russia of Stalin-Kaganovich itself in which - according to the Prolocols - is to be found the secret police and an institution called the People's Court enforcing absolute suppression and complete exploitation of the workers.
Already we are in the second stage! In Russia, the kolkhoz-slave [collective farmer in Soviet Union] has to kneel down before the Commissar. In the Soviet the Jewish foreman or factory-director has authority to withdraw ration cards from those workers who are unable to fulfil tbe prescribed norm, i.e. the ordered amount of forced labour. The six million persons starved to death in the Ukrainian famine, the sacrificed Hungarian, German, Rumanian and Italian prisoners of war who died of hunger, caused by the withdrawal of their ration cards, prove that this part of the programme is fulfilled wherever " Israel is King ".
But the writers of the Protocols saw clearly that this was not enough.(45)
That Bolshevism is only the means of breaking, degenerating and bestialising the masses and so reducing them to a human herd. That Capitalism and Bolshevism together with the class-struggle are implements only. All these are not yet sufficient to attain absolute security and an impregnable position for Jewry.
" Remember tbe French Revolution, to which it was we who save the name of ' Great '; the secrets of its preparation are well known to us for it was wholly the work of our hands. Ever since that time wc have been leading the peoples from one disenchantment to another, so that in thc end they should turn also from us in favour of that King-Despot of the blood of Zion, whom we are preparing for the world." (Protocol Ill.)
Protocol III explains that it is absolutely necessary for the people to see tbe incarnation of power and authority in the person of their ruler. He is the God-chosen monarch whose mission is to crush those destructive forces wbose origin is neither in the intellect nor in the human spirit but in the animal-like instincts of mankind. To-day these forces are uppermost and they will assume various forms of violence and robbery perpetrated in the name of law and order. They will disrupt the present social system in order to establish the throne of the king of Israel. But as soon as his power is achieved tbe role of these forces will be over
" Then it will be necessary to sweep tbem away from its path, on whicb must be left no knot. no splinter."
Later we will see bow prophecies which in 1890 or 1906 appeared to be far from fulfilment became reality; they were fulfilled with astonisbing accuracy.
In the West at tbe turn of the century " storm-troops " of the world conquerors, consistings of the bourgeois, capitalist and middle-class Jewish social strata stood by ready for action, led by tbe " assimilated " intellectual Jewish progressive elite, i.e. by writers (46) and journalists, etc. For the Western Jew was also a pupil of Talmud. Meanwhile, in the East, more than five million members of Jewry scattered over the area between the Volga and Danube, the masses of both Russian and East Polish Jewry, were still dreaming dreams of the Jewish world-kingdom, bending over their Talmuds and Torahs in the synagogues of Belz, Brest-Litovsk. and Maramarossziget.
Lajos Feher, the Budapest-born Jewish scholar, spoke no more than the truth when he pointed out in his great work entitled Jewry tbat Talmud had, in fact, reduced Jewry to a ritual slavey. The strict and detailed ritual rules prescribe some kind of religious duty at all hours of the day. Rubens in his work, Der alte und der neue Glaube (The old and new faith) comes to tbe conclusion that a Jew has to spend balf of eacb day carrying out ritual. There are some 3,000 religious ceremonies prescribed by Talmud to commemorate tbe death of Moses alone. All these made it impossible for an orthodox Jew to undertake any productive occupation. In such circumstances he was unable to do the fourteen hours daily work of a Polish, Russian or Hungarian peasant. But not being connected witb tbe peasantry had its advantages. It was easy for Jewry in a comparatively short time to transform itself into a middle-class and to take its place among the intellectual social stratum. As it was not tied to the land, it was free to engage wholly in intellectual activities such as in the reading of the holy books. If we examine tbe significance of this during the last 2,000 years we understand better why this race has produced so many intellectuals, writers, poets, journalists, politicians and atom-scientists.
Thus Jewry increased fast in stature. It needed only to learn the language of a country to be able to become part of tbe middle-class, bourgeoisie or moneyed-aristocracy of that country. It was able to occupy more key-positions than any other nation, which naturally included working classes and peasantry as well. From tbis it was only a step to develop a more grandiose Messianic conception.
Why should not this race of fifteen million people form the ruling classes of every nation on earth by assuming an external English veneer, a Russian manner, an American boisterousness, or French politeness, all the time remaining imbued with tbe same uniform consciousness oI Jewish nationalism?
Purim is the only day of national rejoicing when Jewry may let (47) drunk to commemorate the killing of the first " anti-Semite ", Haman, together with his ten sons and of the slaying of 75,000 Gentiles in Ihe city of Shushan and the provinces. Jan and Jherome Tharaud in their pro-Jewish book In the Shadow of the Crucifix are at pains to point out that the Jewish nation never knew the meaning of the word " love". Although the saying " Love thy neighbour as thyself " was a Mosaic commandment, nevertheless, this was restricted to the members of the Jewish tribes, and even further to " the next of kin ". Meanwhile, Eastern Jewry evolved into a community forming a kind of reservoir of hatred and animosity which was directed towards all The Western Jews, the staunch Marxists, expected at first that the proletarian revolution, as prophesied by Marx, would materialise somewhere in the West
And in the meanwhile, in the West, indeed, more exactly, in Brussels, half a century ago, almost in romantic circumstances, the Russian Bolshevik party was founded. Among the founders we see a former member of the " Russian " lesser nobility, an expelled seminarist from Georgia, the daughter of a Russian captain of industry and a progressive journalist. With the exception of one or two, they were all Jews.
One-and-a-half decades later, Holy Russia was ground to the dust by Jewish nationalism, which here started directly from the second stage to carry out the plans of the Elders of Zion for the establishment of the Jewish world-kingdom.(48)
Chapter Four: Millionaire Bankers Back Bolshevism
Table of Contents